Image: The historical "Sorbonne" © Musée Condé, Domaine de Chantilly
A thinker ahead of his time.
Who was Francois Poulain de la Barre?
Early Life & Education
As the third son to Catholic parents in 17th century Paris, Francois Poulain de la Barre was destined for priesthood. He studied at Sorbonne, earning a bachelors in theology in 1666. Poulain became drawn to Cartesian philosophy during his time as a student and the strong influence of Descartes can be seen throughout many of Poulain's own philosophical works. After attending university, Poulain was not interested in being ordained. He worked as a teacher of literature for a number of years. At this time, he began to develop the works for which he is now most recognized.
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The Woman Question
During the modern period in which Poulain lived, France (and much of the rest of Europe) was engaged in a literary, philosophical, and cultural debate known as the Querelle des femmes or "the woman question." It chiefly concerned the nature of women and their status in society. Poulain provided significant and quite radical philosophical contributions to this discourse.
In each year from 1673 to 1675, Poulain published one of a series of three feminist treatises: the Equality, the Education, and the Excellence. Beginning with De l’égalité des deux sexes [On the Equality of the Two Sexes], Poulain uses Cartesian reasoning to argue that "women are as noble, as perfect, and as capable as men." Its sequel, De l’éducation des dames [On the Education of Ladies] was published the following year. In it, Poulain provides a guide, presented through a series of dialogues, intended to encourage women to seek their own liberation from patriarchy through education. The third treatise, published in 1675, is entitled De l’excellence des hommes, contre l’égalité des sexes [On the Excellence of Men, against the Equality of the Sexes]. Unlike the first two works, which appeal primarily to reason and discredit the argumentative power of tradition, the Excellence confronts traditional arguments for patriarchy found in Scripture and other religious texts with counter-interpretations of those texts which suggest the equality of men and women.
Back to Church
Poulain did eventually return to theology and become ordained as a priest in 1679. His choice to rededicate himself to religious tradition after adopting such a rationalist and doubt-filled worldview is curious. The Excellence can be understood as Poulain's effort to reconcile his religious convictions with his feminism. While working in Picardy, Poulain converted from Catholicism to Calvinism - a choice which may have been influenced by his observance of the prosecution of protestants. He moved to Geneva, where he returned to his teaching career, and published two more works - a commentary on the French language and an articulation of his theological views. While in Geneva, Poulain married Marie Ravier and had two children.
Blasphemy & Death
Despite his own career in the clergy, Poulain's failure to strongly distinguish between his philosophy and his theology prompted accusations that he was a Socinian, meaning that he rejected Christian trinitarianism and was therefore a heretic. This criticism likely caused professional challenges for Poulain. It was not until 1708 that he was appointed to a permanent position at the Collège de Genève. He taught there for the next 15 years until his death in 1723.